It’s hard to ignore whom [Long Chu] leaves out of her version of history, those figures who might have had the right questions to pose for the problem at hand ... Long Chu insists that critics should abandon their desire to obtain authority, but she’s seemingly not all that interested in the vast tradition outside liberal criticism that already does this ... She has reconciled, in her work, a certain belletrism with the rigor and dispassion of an academic critic. She has achieved, at times, what Irving Howe said the New York Intellectuals achieved ... In the best works of criticism in Authority, one finds this nervous, flashy, dialectical mode of thinking on full display ... In her sensitive and searching piece of memoir on transitioning (On Liking Women) and in her most rigorously convincing takedowns (of Hanya Yanagihara and Otessa Moshfegh), Long Chu not only demonstrates the value of criticism at its boldest and, yes, most authoritative but also finds a way to effectively marry—in a way that her predecessors often struggled with—experience and expertise, aesthetics and politics ...
For some, reading these pans is a form of intellectual entertainment in its own right. Long Chu’s arch dismissal of these writers is not just an opportunity to witness some critical street fighting but also an affirmation of her own style: Even while negating others, she generates, through her eloquent and immense dissatisfaction, an experience of recognition in her audience, who desperately desire someone to tell them that the popular and celebrated art of our times is ultimately hollow. Which is to say that Long Chu’s targets are often easy ones, but she dispatches them with such technical proficiency that you can’t help but admire the work she’s done.
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